Module CLAS3541: Knowledge and Doubt in Hellenistic Philosophy

Department: Classics and Ancient History

CLAS3541: Knowledge and Doubt in Hellenistic Philosophy

Prerequisites

• CLAS 1101 Early Greek Philosophy or CLAS 1531 Classical Theories of Soul or CLAS2641 Creation and Cosmology or CLAS1751 Ancient Philosophers on Memory and Recollection or CLAS2701 Plato on Knowledge, Truth and Falsehood or a Philosophy module at Level 1 or Level 2.

Corequisites

• None

Excluded Combination of Modules

• None

Aims

• To promote the learning and understanding of ancient philosophy in accordance with the general aims of the relevant Degree Programmes; to introduce students who have studied philosophy at lower levels to new and more challenging philosophical topics, texts and concepts, and thereby to develop the range of their knowledge, and the depth of their analytical skills, to a level appropriate for progression to Level 4.

Content

• Epistemological debate lay at the heart of Hellenistic philosophy. This course will examine the nature and development of Scepticism in Plato’s school, and attempts to defend the possibility of knowledge by the new Stoic and Epicurean movements. In parallel with the evidence for these philosophical schools, it will consider the related debate conducted between different medical theorists over the status of medical inference; and finally the Pyrrhonist revival of philosophical scepticism towards the end of the Hellenistic era. As well as the various epistemological positions, the course will address the wider implications of Scepticism for issues involving ethics and decision-making.

Learning Outcomes

• the texts needed for an understanding of Greek Scepticism and Empiricism from the fourth century BC to the 3rd century AD, and for the epistemological positions of Stoicism, and Epicureanism;
• the range of different epistemological positions adopted by different thinkers in antiquity, and the argument adduced for each;
• how the issue of epistemology impacted on the fields of ethics and of medical theory in antiquity.

• the ability to use textual evidence to develop plausible accounts of particular theoretical positions in their full historical and polemical context;
• an ability to engage critically with the full range of evidence, fragments as well as complete texts, partisan as well as polemical reports, in reconstructing individual philosophical positions;
• confidence in handling and deploying basic philosophical concepts covering the fields of, especially, epistemology and ethics.

• Capacity for self-motivated work.
• The ability to reconstruct a plausible line of thought from evidence that is imperfect, biased or indirect.
• The ability to present a well-researched, well-articulated, and well-balanced account of the evidence for a particular topic, which takes the views of other commentators into account.
• The ability to read philosophical texts of a wide range of styles with confidence, and the capacity to identify and engage critically with arguments set out in them.
• An independence of mind which is strengthened, not compromised, by the sympathetic understanding of alternative points of view.

Modes of Teaching, Learning and Assessment and how these contribute to the learning outcomes of the module

• Teaching for this module is by weekly two-hour classes, which will normally be structured around a lecture and one other activity: seminar, presentation, class discussion, or revision, as appropriate.
• Lectures are used to provide factual information and to give models for interpretative procedures in the selection and interpretation of fragments. Seminars, class discussions, and revision classes are used to consolidate knowledge and practise interpretative procedures. Corresponding to this is a 50% examination component, which tests general assimilation and understanding of material across the breadth of the course. A summative coursework essay of 2,000 – 3,000 words, contributing 30% of the final mark, gives students the opportunity of exploring a topic in greater depth, and to explore connections with previous philosophical exposure as appropriate.
• Oral presentations are used to explore areas of the secondary literature on epistemology. Students are asked to work in small groups or individually on the fundamental secondary literature written on particular themes or periods, and to present their findings to the class as a whole. It is hoped in this way that students come to have a wider and deeper knowledge of the subject as it is currently studied (as they explore it themselves, or hear it from others, respectively). An oral literature review, accompanied by extensive handout or Powerpoint forms 20% of the summative assessment for the module.

Teaching Methods and Learning Hours

Summative Assessment

Formative Assessment:

1 essay of 2000-2500 words on a given topic in Michaelmas term. One formative oral presentation in Michaelmas or Epiphany term.

■ Attendance at all activities marked with this symbol will be monitored. Students who fail to attend these activities, or to complete the summative or formative assessment specified above, will be subject to the procedures defined in the University's General Regulation V, and may be required to leave the University